The Role of Islam Rahmat lil ‘Alamin as the Solution For Exclusive Life in Indonesia

Eka Apriani, Irwan Fathurrochman, Hendra Harmi

Abstract


Islam has given mercy to the development of languages, traditions, culture and arts found in various regions in Indonesia. Islam rahmatan lil alamin appears in the form of development and wealth of knowledge. However, Indonesia is not a religious country, but religious values are very dominant and very animating to the people in their personal lives, family, community, nation and state. Moreover, in the context of Indonesia, a country that is predominantly Muslim and becomes the foundation of the advancement of the Islamic world in the future, the spirit of religion cannot be separated from its people. In this case Islam appears as a religion that provides solutions in exclusive life, so as to create harmony that can lead to harmony in life. So the conclusion that we can take is that Islam as a religion that has the mission of rahmatanlil 'alamin must be the basis for every individual and group of Muslims to be tolerant and act well in spreading peace to all parties wherever and whenever

Keyword: Islam, rahmatan lil alamin, exclusive life

Full Text:

PDF

References


Referensi

Amin, DR KH Ma’ruf. “ISIS: GERAKAN KEKHALIFAHAN ISLAM GLOBAL DAN TANTANGAN BAGI NKRI DAN ISLAM RAHMATAN LIL’ALAMIN,” t.t., 8.

Azra, Azyumardi, Mereka mengambil Alih dalam Penegakan Hukum,dalam Khazanah Suplemen Republika, 1 Juni 2002.

Barida, Muya, dan Universitas Ahmad Dahlan. “INKLUSIVITAS VS EKSKLUSIVITAS: PENTINGNYA PENGEMBANGAN WAWASAN KEBANGSAAN DALAM MEWUJUDKAN KEDAMAIAN YANG HAKIKI BAGI MASYARAKAT INDONESIA,” 2017, 7.

E Shepard, William, “Islam and Ideology: Towards Typology” dalam Internasional Journal of Middle Eastern Studies, No. 19, 1987. Bandingkan dengan Bruce Lawrence, Defenders of God: The Fundamentalist Revolt Against The Modern Age, New York: I.B. Tauris, 1990.

Fathurrochman, Irwan. “Implementasi Manajemen Kurikulum Dalam Upaya Meningkatkan Mutu Santri Pondok Pesantren Hidayatullah/Panti Asuhan Anak Soleh Curup.” TADBIR : Jurnal Studi Manajemen Pendidikan 1, no. 1 (19 Juni 2017): 85–104. https://doi.org/10.29240/jsmp.v1i1.216.

Indawatik, Rita, Drajat Tri Kartono, dan Trisni Utami. “EKSKLUSIFITAS SISWA (STUDI FENOMENOLOGI KONSTRUKSI SOSIAL POLA EKSKLUSIFITAS SISWA PADA KELAS UNGGULAN DI SMA MUHAMMADIYAH 1 SRAGEN TAHUN AJARAN 2011/2012).” Jurnal Analisa Sosiologi 2, no. 1 (15 Januari 2018). https://doi.org/10.20961/jas.v2i1.17386.

Izutsu, T. (1964). God and Man in The Koran: Semantics of the Koranic Weltanschauung. Tokyo: KICLS.

Nata, Abuddin, Studi Islam Komprehensif, (Jakarta:Prenada Media Group, 2011), cet. I.

Putro, S.(1998). Muhammad Arkoun Tentang Islam Modernitas. Jakarta : Paramadina.

Rahman, Yusuf, Islam and Society in Contemporary Indonesia, (Jakarta:Faculty of Graduate Studies Syaruf Hidayatullah Jakarta, 2005), cet. I.

Zuhdi, Muhamad Harfin. “FUNDAMENTALISME DAN UPAYA DERADIKALISASI PEMAHAMAN AL-QUR’AN DAN HADIS.” RELIGIA, 3 Oktober 2017. https://doi.org/10.28918/religia.v13i1.176.




DOI: http://dx.doi.org/10.29240/ajis.v3i2.599

Refbacks

  • There are currently no refbacks.


Copyright (c) 2018 Eka Apriani, Irwan Fathurrochman, Hendra Harmi

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

INDEXED BY:

Crossref Moraref Google Scholar Dimensions

 


AJIS'S Visitors
Creative Commons License
Ajis Journal licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. AJIS Visitor