Diversion of Nazhir Waqf; Analysis of BWI Regulation No. 1 of 2020

Ibnu Amin; Firdaus Firdaus; Elfia Elfia; Lendrawati Lendrawati

doi:10.29240/jf.v9i1.8940

Diversion of Nazhir Waqf; Analysis of BWI Regulation No. 1 of 2020

Ibnu Amin, Firdaus Firdaus, Elfia Elfia, Lendrawati Lendrawati

Abstract

Diversion of Waqf Nazhir Analysis of the BWI No. 1 of 2020 concerning Guidelines for Waqf Property Management, this study aims to elaborate on waqf, dismissal and replacement of waqf nazhirs. This research uses library research presented descriptively with a normative legal approach. Data collected using literature on waqf fiqh and waqf legislation in Indonesia. This study shows that referring to the history of waqf which is used as the basis of waqf, namely the act of Umar bin Khattab endowment of land in Khaibar that Umar was ordered by the Messenger of Allah to withhold the principal and alms the proceeds. So the definition of waqf is the legal act of a person or group of people or legal entity (wakif) that separates part of his property and institutionalizes it forever for the benefit of worship or other public affairs in accordance with Islamic teachings. Nazhir plays a role in managing and utilizing waqf assets to be productive, nazhir is required to have scientific competence of amaliah, scientific shari'iyah and da'wiyah. Nazhir was given guidance and can also be dismissed by BWI if he does not carry out his duties and/or violates the prohibitions stipulated by laws and regulations

Keywords

waqf; nazhir; diversion;

Full Text:

PDF

References

Aziz, M. (2014). Kompetensi Nazir dalam mengelola Wakaf Produktif. Jurnal Wakaf Dan Ekonomi Islam (Al-Awqaf), 7(1).

Baedawi, I. K. (2003). Fiqh Wakaf. In Proyek Peningkatan Zakat dan Wakaf Direktorat Jenderal Bimas Islam dan Penyelenggaraan Haji. Dirjen Bimas Islam dan Penyelenggara Haji Departemen Agama RI.

Bukhari. (n.d.). Shahih Bukhari. In Juz.3 (p. 196). Dar al-Fikr.

Burhanuddin, M.(2020). Pergantian Nazhir Bagaimana Caranya? Https://Www.Bwi. Go.Id.https://www.bwi.go.id/5222/2020/08/05/pergantian-nazhir-bagaimana-caranya/

Hamzah, Z. (2016). Peran Nazir dalam Mengembangkan Wakaf Produktif. Jurnal Ekonomi KIAT, 27(1), 36–42.

Harmani, T. (2000). Perwakafan Tanah dalam Politik Hukum Agraria Nasional. Tata Nusa.

Peraturan Badan Wakaf Indononesia No 01 Tahun 2020 Tentang Pedoman Pengelolaan dan Pengembangan Harta Benda Wakaf, 21 (2020).

Kompilasi Hukum Islam, Peme.

Peraturan Pemerintah Republik Indonesia Nomor 28 Tahun 1977 Tentang Perwakafan Tanah Milik, Pemerintah Republik Indonesia (1977).

Peraturan Pemerintah Republik Indonesia Nomor 42 Tahun 2006 Tentang Pelaksanaan Undang- Undang Nomor 41 Tahun 2004 Tentang Wakaf, 47 (2006).

Jay, M. R. Q. (1989). Mausu’ah Fiqh Umar Bin Khattab (p. 877). Dar al-Nafais.

Maharani, B. I. (n.d.). Tentang Tanah Yang Dibangun Rasulullah Masjid Nabawi. Detik Hikmah.

Maspupah, I., & Hasanah, S. M. (2016). Penguatan filantropi Islam melalui optimalisasi wakaf berbasis sukuk. Journal of Islamic Economic Lariba, 2(2), 25–38.

Nasution, H. (n.d.). Ensiklopedia Islam Indonesia. Djambatan.

Undang-Undang Republik Indonesia No. 41 Tentang Wakaf, 15 (2004).

RI, K. (2022). Sistem Informasi Wakaf. Kemenag RI. https://siwak.kemenag.go.id

Rofiq, A. (1997). Hukum Islam di Indonesia. Raja Grafindo Persada.

Subekhi, M. A., & Mubarok, Z. (2021). Pandangan Ulama Tentang Upah Nadzir Wakaf. JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia, 8(1), 47–67. https://doi.org/10.31942/iq

Tambunan, A. (2022). Tanah Wakaf Indonesia Lima Kali Lebih Luas dari Negara Singapura. Republika.Co.Id. https://khazanah.republika.co.id/ berita/ox90mi396 /tanah-wakaf-indonesia-5-kali-lebih-luas-dari-singapura

Zuhaili, W. (n.d.). Al-Fiqhu al-Islami wa ’Adillatuhu (p. 7599). Dar al-Fikr.

DOI: http://dx.doi.org/10.29240/jf.v9i1.8940