Memahami Dialektika Antara Perilaku Agama dan Politik dalam Perumusan Hukum Islam di Indonesia
Abstract
This study aims to explain the formulation of Islamic law is a product of the dialectic between political and religious behavior. Dialectics is often related to relations and power as well as interactions and connections. This article uses a qualitative method with descriptive analysis that compares several literatures by describing the relationship between religious and political dialectics in the formulation of Islamic law. Furthermore, this article uses an inclusive and exclusive theoretical framework. The essence of this theoretical framework is the awareness of the recognition of the existence of salvation beyond self-belief. This article argues that religious doctrines influence the political behavior will tend to produce an inclusive attitude, but political behavior affects the religion will lead to produce an exclusive behavior in formulating of Islamic law. An inclusive attitude can be seen from the openness in responding to political changes by using generally accepted opinion trends. Meanwhile, this exclusive attitude can be seen from the tendency to use legal terms such as lawful, unlawful, infidel or apostasy which applies specifically. However, both inclusive and exclusive models are expressions in the formulation of Islamic law. The conclusion is that the dialectic between political and religious behavior has implications for the recognition of legal pluralism as a dynamic character of Islamic law.
Keywords
Full Text:
PDFReferences
Adams, Charles J. “Islamic Religious Tradition.” In The Study of the Middle East, edited by Leonard Binder. United States of America: tnp, 1976.
Amirullah, Amirullah. “Hubungan Islam Dan Politik Di Indonesia Serta Implikasinya Terhadap Pendidikan Islam.” KREATIF: Jurnal Studi Pemikiran Pendidikan Agama Islam 13, no. 2 (2015): 166–82. https://doi.org/10.52266/kreatif.v13i2.85.
An-Na’im, Abdullah. Islamic and the Secular State: Negotiating the Future of Sharia. Cambridge: Mass.: Harvard University Press, 2008.
Bakar, Osman. “Exclusive and Inclusive Islam in the Qur’an: Implications for Muslim-Jewish Relations1),” n.d., 1–12.
Effendi, Muhamad Ridwan, and Iqbal Syafrudin. “Pertalian Agama Pada Pilkada DKI Jakarta Tahun 2017.” Jurnal Ilmiah Mimbar Demokrasi 19, no. 02 (April 2, 2020): 12–27. https://doi.org/10.21009/jimd.v19i02.14528.
Effendy, Bachtiar. Islam Dan Negara: Transformasi Pemikiran Dan Praktek Politik Islam Di Indonesia. Jakarta: Paramadina, 1998.
Elkhairati, Elkhairati. “Piagam Madinah dan Spiritnya dalam Undang-Undang Dasar (UUD) 1945.” Al-Istinbath : Jurnal Hukum Islam 4, no. 1 (May 26, 2019): 51. https://doi.org/10.29240/jhi.v4i1.776.
Engineer, Asghar Ali. Islam Dan Teologi Pembebasan. Translated by Agung Prihantoro. Yogyakarta: Pustaka Pelajar, 1999.
Esposito, John L. Islam and Politics. New York: Syracuse University Press, 1998.
Fadl, M. Abou El. Speaking in God’s Name: Islamic Law, Authority and Women. England: Oneworld, 2001.
Feener, R. Michael. “Social Engineering Through Shari’a: Islamic Law and State-Directed Da’wa in Contemporary Aceh.” Indonesia Law Review 3 (September 1, 2013). https://doi.org/10.15742/ilrev.v3n3.42.
Hooker, M. B. Indonesian Syariah: Defening a National School of Islamic Law. Singapore: Institute of Southeast Asian Studies, 2008.
Hurvitz, Nimrod. “The Mihna (Inquisition) and the Public Sphere.” In The Public Sphere in Muslim Society, edited by Miriam Hoexter and Nehemia Levtzion. Albany: State University of New York, 2002.
Husein, Fatimah. Muslim-Christian Relations in the New Order Indonesia : The Exclusivist and Inclusivist Muslims’ Perspectives. Bandung: Mizan, 2005.
Hussin, Iza R. The Politics of Islamic Law; Local Elites, Colonial Authority, and the Making the Muslim State. USA: The University of Chicago Press, 2016.
Indriana, Ana, and Abdillah Halim. “POLITIK HUKUM EKONOMI SYARIAH DI INDONESIA” 8, no. 1 (2020): 20.
Islamy, Athoillah. “Eksistensi Hukum Keluarga Islam di Indonesia dalam Kontestasi Politik Hukum dan Liberalisme Pemikiran Islam.” Al-Istinbath : Jurnal Hukum Islam 4, no. 2 (November 30, 2019): 161. https://doi.org/10.29240/jhi.v4i2.1059.
Khallaf, Abdul Wahab. Politik Hukum Islam. Translated by Zainudin Adnan. Yogyakarta: Tiara Wacana, 1994.
“Lembaga Survei Indonesia - Akurat, Terpercaya, Berpengaruh.” Accessed August 27, 2021. http://www.lsi.or.id/riset/447/rilis-survei-lsi-03-november-2019.
Masud, Muhammad Khalid, Brinkley Messick, and David S. Powers, eds. Islamic Legal Interpretation Muftis and Their Fatwas. London, England: Harvard University Press, 1996.
Moosa, Ebrahim. Islam and Modernity: Key Issues and Debates. Edinburgh: Edinburgh University Press, 2009.
Mudzhar, M. Atho’. Pendekatan Studi Islam Dalam Teori Dan Praktek. Yogyakarta: Pustaka Pelajar, 2002.
Muhtadi, Burhanuddin. “SURVEI NASIONAL SUARA ANAK MUDA TENTANG ISU-ISU SOSIAL POLITIK BANGSA.” Jakarta, March 21, 2021. https://indikator.co.id/wp-content/uploads/2021/03/Rilis-Survei-Indikator_21-Maret-2021.pdf.
Mujiburrahman. “Islam and Politics in Indonesia: The Political Thought of Abdurrahman Wahid.” Islam and Christian–Muslim Relations 10, no. 3 (October 1, 1999): 339–52. https://doi.org/10.1080/09596419908721191.
Naim, Ngainun, and Qomarul Huda. “Pendekatan Interdisipliner dalam Studi Hukum Islam Perspektif M. Atho Mudzhar.” Al-Istinbath : Jurnal Hukum Islam 6, no. 1 (May 25, 2021): 41. https://doi.org/10.29240/jhi.v6i1.2253.
Nasution, Harun. Islam Ditinjau Dari Berbagai Aspeknya. Vol. 1. Jakarta: UI Press, 1975.
———. Teologi Islam: Aliran-Aliran Sejarah Analisa Perbandingan. Jakarta: UI Press, 1986.
Nurlaelawati, Euis. Modernization, Tradition and Identity: The Kompilasi Hukum Islam and Legal Practice in the Indonesian Religious Courts. Amsterdam: Amsterdam University Press, 2010.
Rifa’i, Ahmad. Nazam Al-Wiqayah. t.t.p: t.n.p, 1273.
———. Tabyin Al-Islah Li Murid al-Nikah Bi al-Sawab. t.t.p: t.n.p, 1264.
Sadzali, Ahmad. “Hubungan Agama dan Negara di Indonesia: Polemik dan Implikasinya dalam Pembentukan dan Perubahan Konstitusi.” Undang: Jurnal Hukum 3, no. 2 (December 1, 2020): 341–75. https://doi.org/10.22437/ujh.3.2.341-375.
Sari, Widya, Muhammad Arif, and E. Elkhairati. “Pemikiran Ibrahim Hosen Tentang Konsep Pernikahan dan Kontribusinya Terhadap Pembaruan Hukum Perkawinan di Indonesia.” Al-Istinbath : Jurnal Hukum Islam 6, no. 1 (May 25, 2021): 127. https://doi.org/10.29240/jhi.v6i1.2540.
Shaleh, Ali Ismail, and Fifiana Wisnaeni. “HUBUNGAN AGAMA DAN NEGARA MENURUT PANCASILA DAN UNDANG-UNDANG DASAR NEGARA REPUBLIK INDONESIA TAHUN 1945.” Jurnal Pembangunan Hukum Indonesia 1, no. 2 (May 29, 2019): 237–49. https://doi.org/10.14710/jphi.v1i2.237-249.
Shiddiqi, Nourouzzaman. Fiqh Indonesia: Penggagas Dan Gagasannya. Yogyakarta: Pustaka Pelajar, 1995.
Sudirman, Sudirman. “Hubungan Negara Dan Agama Dalam Pandangan Islam Kontemporer.” SCHOLASTICA: Jurnal Pendidikan Dan Kebudayaan 2, no. 1 (May 29, 2020): 23–38.
Sunaryo, Sunaryo. “Meninjau Kembali Hubungan Agama dan Politik dalam Kerangka Demokrasi dan Keadilan.” Dialogia: Jurnal Studi Islam dan Sosial 18, no. 2 (December 27, 2020): 276–302. https://doi.org/10.21154/dialogia.v18i2.2032.
Syamsuddin, M. Din. Islam Dan Politik Era Orde Baru. Jakarta: Logos, 2001.
Thaha, Mahmoud Mohamed. Syari’ah Demokratik (The Second Message of Islam). Translated by Bahasa Nur Rachman. Surabaya: Lembaga Studi Agama dan Demokrasi, 1996.
Turner, Bryan S. Religion and Modern Society; Citizenship, Secularisation and the State. Cambridge: Cambridge University Press, 2011.
Zaman, Muhammad Qashim. “The Caliph, the Ulama and the Law: Defening the Role and Fungtion of the Caliph in the Early Abbasid Period.” In Islamic Law and Society, edited by David S. Power. Nederland: E. J. Brill, 1997.
DOI: http://dx.doi.org/10.29240/jhi.v6i2.3373
Refbacks
- There are currently no refbacks.
Copyright (c) 2021 S. Syahbudi
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.