Transformation and Sustainability of Livelihoods in Muslim Families

Ahmad Alamuddin Yasin, Adang Djumhur Salikin, Aan Jaelani, Edy Setyawan

Abstract


From the perspective of classical scholars, the only things that constitute a livelihood are clothes, food, and lodging. According to traditional scholars, the husband is not responsible for taking care of the family's health, education, or any essential needs except clothing, food, and shelter. Wives frequently demand goods that are not even primary needs, which causes complications. The implementation of a living is not in accordance with the notions of classical fiqh since of course how individuals see how to provide for themselves has changed through time. The implementation of maintenance in Islamic families in Indonesia and the causes that cause different maintenance implementations will be the main topics of this study. Therefore, this study aims to analyze the transformation of livelihood in Muslim families. Multiple case studies, also known as collective case studies, are used in this study. Primary and secondary data sources were used to gather the data. Data reduction, data presentation, and data verification were used in the data analysis process. According to the study's findings, although life was once thought of as a gift a husband gave to his wife and only addressed a few basic necessities, it is no longer the same. The findings of this study offer a notion of five changes in livelihood. Specifically, transformation and continuation of the definition of subsistence, transformation and continuation of subsistence customs, transformation and continuation of subsistence forms, and transformation and continuation of subsistence processes.


Keywords


Livelihood transformation; Sustainability of livelihood; Muslim family

Full Text:

PDF

References


Abitolkha, A. M. (2023), Socio-Sufistic Trends of Marriage in Creating Harmony in the Postmodern Society of Kampung Arab, Madura: A Perspective on the Theory of Utilitarianism” Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7(2).

Ansori. (2022). Qawā’id Fiqhiyyah as Islamic Epistemology and its Application at Marriage Law in Indonesia. Jurnal Ilmiah Syari‘ah. 21(1).

Asqalani (al), I. H. (1986). Fath Al-Bari. Juz ke-9. Kairo: Al-Maktabah Al-Salafiyah.

Assegaf, A. B. S. (2008). Durusul Fiqhiyah. Surabaya: Al-Haramain.

Baijuri, I. (2010). Hasyiyah Al-Baijuri. Jakarta: Dar Al-Kutub Al-Islamiyah.

Boiliu, F. M. (2020). Peran Pendidikan Agama Kristen Di Era Digital Sebagai Upaya Mengatasi Penggunaan Gadget Yang Berlebihan Pada Anak Dalam Keluarga Di Era Disrupsi 4.0. REAL DIDACHE: Journal of Christian Education, 1(1).

Bujairomi (al), S. B. M. (2011) Hasyiyah Al-Bujairomi. Juz-IV. Beirut. Dar Al-Kutub Al-Ilmiyah.

Bukhari (al), M. B. I. (2012). Sahih Bukhari. Juz ke-7. Kairo: Dar Al-Tashil.

Departemen Agama Republik Indonesia. Direktorat Jendral Pembinaan Kelembagaan Agama Islam. Departemen Agama Republik Indonesia. (1997).

Dimasyqi (al), M. B. A. (2020). Rahmat Al-Ummah. Beirut: Dar Al-Kutub.

Dimasyqi (al), T. (2010). Kifayat Al-Akhyar. Jakarta: Dar Al-Kutub Al-Islamiyah.

Elimartati, et. al. (2023). Family Instability: A Study of Livelihoods during the Covid-19 Pandemic in Tanah Datar Regency, Indonesia. JURIS (Jurnal Ilmiah Syariah), 21(2).

Estuningtyas, A., & Lestari, P. (2020). Peran Serta Suami Dalam Menjalani Proses Kehamilan Pada Ibu hamil: Systematic Review. Prosiding Seminar Nasional Kesehatan Masyarakat 2022, 1(1).

Fairuzabadi (al), M. B. Y. (2011). Tanwirul Miqbas. Beirut: Dar Al-Fikr.

Fatwa Dewan Syariah Nasional Majelis Ulama Indonesia NO:150/DSN―NIU1/V1/2022 Tentang Produk Asuransi Kesehatan Berdasarkan Prinsip Syariah.

Firdaus & Fakhri, Z. (2018). Aplikasi Metodologi Penelitian. Yogyakarta: Depublish.

Ghazali (al), M. (2010). Ihya Ulum ad-Din, Jilid ke-II. Mesir: Dar at-Taqwa, 2010.

Ghazi (al), M. B. Q. (2014). Fathul Qarib. Jakarta: Dar Al-Kutub Al-Islamiyah.

Habsyi (al), A. B. Z. (2012). Al-Risalah Al-Jamiah. Jakarta: Dar Al-Kutub Al-Islamiyah.

Hafidz, S. M. B. (2012). Tadzkirah hadramiyah. Jakarta: Dar Al-Kutub Islamiyah.

Haitami (al), A. B. H. (2016). Tuhfatul Muhtaj. Beirut: Dar Al-Kutub Al-Ilmiyah.

Hakim, A. H. (1981). Mabadi Awaliyah. Jakarta: Maktabah Al-Sa’adiyah Putra.

Heniyatun & Siti, A. (2020). Pemberian Mut’ah Dan Nafkah Iddah Dalam Perkara Cerai Gugat. Jurnal Studi Islam. 21(1).

Hidayah, N. (2023). Gender, Economy, and the Law: Women Entrepreneurs in Indonesian and Islamic Legal Perspectives. Samarah: Jurnal Hukum Keluarga dan Hukum Islam. 7(2).

Juzairi (al), A. R. (2003). Kitab Al-Fiqhi ala Madazhahib Al-Arba’ah. Beirut: Dar Al-Fikr.

Katsir, I. (2010). Qashas Al-Qur’an. Beirut: Dar Al-Kutub Al-Ilmiyah.

Khadimi (al), N. (2016). Al-Maqashid Al-Syar’iyah fi Al-Majal Al-Siyasi wa Al-Dusturi. Kairo: Dar Al-Salam.

Kompilasi Hukum Islam Bab XII Tentang Hak dan Kewajiban Suami Istri.

Kumalasari, B., Herawati, T., & Simanjuntak, M. (2018). Relasi gender, tekanan ekonomi, manajemen keuangan, strategi nafkah, dan kualitas hidup pada keluarga nelayan. Jurnal Ilmu Keluarga & Konsumen, 11(2).

Kurniawan, P. (2020). Marengge-Rengge; Upaya Membantu Kebutuhan Kelurga (Studi Terhadap Perempuan di Pasar Sangkumpal Bonang Kota Padangsidimpuan). Yurisprudentia: Jurnal Hukum Ekonomi, 6(1).

Ma’u, D. H. (2023). The Harmonization of Polygamy Between Islamic Law and Legal Law in Indonesia. Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7(2).

Malibari (al), Z. B. A. (2010). Fath Al-Mu’in. Jakarta: Dar Al-Kutub Al-Islamiyah.

Mansari & Moriyanti. (2019). Sensitivitas Hakim Terhadap Perlindungan Nafkah Istri Pasca Perceraian. Gender Equality: International Journal of Child and Gender Studies. 5(1).

Mauliddina, S. et al. (2021). Analisis Faktor-faktor yang Mempengaruhi Tingginya Angka Perceraian Pada Masa Pandemi Covid-19: A Systematic Review. Jurnal Kesehatan Tambusai. 2(3).

Munawwir, A. W. (2020). Kamus Al-Munawwir. Surabaya: Putaka Progressif.

Naisaburi (al), M. B. H. (2015). Shahih Muslim. Beirut: Dar Al-Kutub Al-Ilmiyah.

Nawawi (al), Y. B. S. (2008). Riyadh Al-Shalihin. Beirut: Dar Al-Kutub Al-Ilmiyah.

Nawawi (al), Y. B. S. (2010). Raudhatu Al-Thalibin. Juz ke-VI. Beirut. Dar Al-Fikr. 2010.

Nawawi, M. (2008). Marah Al-Labid, Juz ke-I. Beirut: Dar Al-Fikr, 2008.

Nelli, J. (2017). Analisis tentang kewajiban nafkah keluarga dalam pemberlakuan harta bersama. Al-Istinbath: Jurnal Hukum Islam. 2(1).

Nugraha, S. P., & Susilastuti, S. H. (2022). Peran Gender Kontemporer di Indonesia-Perubahan dan Keberlanjutan: Studi Pustaka. Psikologika: Jurnal Pemikiran dan Penelitian Psikologi. 27(2)

Probowati, D. E. P. (2021). Akuntansi dalam Pencapaian Tujuan Rumah Tangga Islami. Ecopreneur: Jurnal Program Studi Ekonomi Syariah, 2(1).

Qazwini, M. Y. M. (2020). Al- Sunan Ibn Majah. Beirut: Dar Al-Kutub Al-Ilmiyah.

Rahmawati, D., Rahmawati, A., & Aisyaroh, N. (2022) Faktor yang Mempengaruhi Pernikahan Dini di Era Covid-19: Literature Review. Media Publikasi Promosi Kesehatan Indonesia (MPPKI), 5(12).

Ramli, R., Supaat, D. I., & Hashim, H. (2020). Kebiasaan Baharu (New Normal) Dalam Pelaksanaan Sulh Kes Hadhanah Dan Nafkah Anak: Isu Dan Cabaran: The New Normal of Sulh Implementation in Child Custody (Hadhanah) and Child Support (Nafkah): Issues and Challenges. INSLA E-Proceedings, 3(1).

Romli (al), M. B. A. (2003). Nihayatul Muhtaj. Jilid ke-VII. Beirut: Dar Al-Kutub Al-Ilmiyah.

Rozali, I. (2017). Konsep Memberi Nafkah Bagi Keluarga Dalam Islam. Jurnal Intelektualita: Keislaman, Sosial, dan Sains. 6(2).

Sabiq, S. (1973). Fiqhussunnah. Beirut: Dar Al-Kutub Al-'Azli.

Santoso, D. (2023). The Understanding of the Jamaah Tabligh on Wife Gender Justice: A Maqāṣid Sharīʿa Review. JURIS (Jurnal Ilmiah Syariah), 22(1).

Sibuea, H. Y. P. (2020). Pembaruan Sistem Pendidikan Di Indonesia: Perkembangan Dan Tantangan (Education System Reform In Indonesia: Progress And Challenges). Kajian, 22(2).

Siregar, et. al. (2023). Staying at Home: The Perspectives of Minangkabau Ulemas Concerning Husbands' Provision of Sustenance in Covid-19 Impacted Households. JURIS (Jurnal Ilmiah Syariah), 21(2).

Subeitan, S. M. (2022). Forced Marriage: Implementation of the Mandatory Provisions of the Bride’s Consent in Indonesia. Jurnal Ilmiah Syari‘ah. 21(1).

Suharso & Retnaningsih, A. (2011). Kamus Besar Bahasa Indonesia. Semarang: Widya Karya.

Sumaith, Z. B. (2006). Hadits Jibril. Jakarta: Dar Al-Ulum wa Al-Da’wah.

Sumanto. (2014). Teori dan Metode Penelitian. Yogyakarta: CAPS (Center of Academic Publishing Service).

Sururie, R. W. (2023). Strategies to Prevent Increasing Divorce Rates for Muslim Families in Indonesia. Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7(2).

Suyuthi (al), J. A. (2011). Al-Asybah wa Al-Nadzair. Beirut: Dar Al-Fikr.

Suyuthi (al), Jalaluddin & Jalaluddin M. (2011). Tafsir Al-Jalalain. Jakarta: Dar Al-Kutub Al-Islamiyah, 2011.

Syahrin, M. A. (2022). Eksekusi putusan pengadilan tentang nafkah anak di Indonesia. Yogyakarta: CV. Budi Utama.

Syairazi (al), A. I. (2010). Al-Muhadzab. Beirut: Dar Al-Kutub Al-Ilmiyah.

Syatha (al) A. B. M. (2010). I’anat Al-Thalibin, Juz ke-IV. Jakarta: Dar Al-Kutub Al-Islamiyah.

Syathiri (al), M. B. A. (2011). Syarh Al-Yaqut Al-Nafis. Beirut: Dar Al-Minhaj.

Syaukani (al), M. B. A. (2010). Nailul Author. Beirut: Dar Al-Fikr.

Tirmidzi (al), A. I. (2018). Jami’ Al-Tirmidzi. No. 1965. Beirut: Dar Al-Kutub Al-Ilmiyah.

Trinanda, et. al. (2022). Maṣlahah and Justice in the Formulation of the Law: A Critic on the Formulation of Job Creation Law. Jurnal Ilmiah Syari‘ah 21(1).

Wibisana, W. (2016). Pernikahan Dalam Islam. Jurnal Pendidikan Agama Islam-Ta’lim. 14(2).

Yakub, et. al. (2023). Living Qur’an, Gender, and Sibaliparriq, in Mandar, Indonesia: Cultural Construction in the Perspective of Islamic Law. Samarah: Jurnal Hukum Keluarga dan Hukum Islam. 7(2).

Yasin, A. A. (2021). "Hak Waris Anak Angkat Dalam Pespektif Undang-Undang Dan Hukum Islam." Tsaqafatuna. 3(1).

Yunus, M., Fahmi, F. R., Satria, H., & Gusti, K. S. (2018). Tinjauan Fikih Muamalah Terhadap Akad Jual Beli Dalam Transaksi Online Pada Aplikasi Go-Food. Amwaluna: Jurnal Ekonomi dan Keuangan Syariah. 2(1).

Zain, et. al. (2023). Measures to Curb Polygamy Scams in Malaysia: A Legal Perspective. Samarah: Jurnal Hukum Keluarga dan Hukum Islam. 7(2).

Zarnuji (al), (2010). Ta’lim Al-Muta’allim. Surabaya: Charisma.

Zuhaili (al), W. (2012). Al-Fiqhul Islami Wa Adillatuhu. Beirut: Dar Al-Fikr.




DOI: http://dx.doi.org/10.29240/jhi.v8i2.6722

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Ahmad Alamuddin Yasin, Adang Djumhur Salikin, Aan Jaelani, Edy Setyawan

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 

Al-Istinbath: Jurnal Hukum Islam, indexed by:

Crossref Moraref   Google ScholarDimensions Indonesia One Search 


 Al-Istinbath: Jurnal Hukum Islam, Visitor Counter

Web
Analytics Al Istinbath's Visitors


Al-Istinbath: Jurnal Hukum Islam, Copyright (c)

Creative Commons License

 

Support Contact

Musda Asmara

Stintitic Publication Center

Research and Comunity Service Agency

Institut Agama Islam Negeri Curup

Dr. Ak. Gani Street No. 01 Telp. (0732) 21010

Curup Rejang Lebong Bengkulu-Indonesia 39119

Institut Agama Islam Negeri Curup

E-mail: musdaasmara@iaincurup.ac.id