Memahami Hadis-hadis Keutamaan Menghafal al-Qur’an dan Kaitannya dengan Program Hafiz Indonesia di RCTI (Aplikasi Hermeneutika Nasr Hamid Abu Zaid)

Ulummudin Ulummudin

Abstract


This paper aims to understand hadiths related to the benefit of memorizing the Qur’an in the contemporary era. The review is needed because now memorizing the Qur’an has been a trend and even exploited for the sake of commercial interest such as Hafiz Indonesia program in RCTI. The method which is used to explain the meanings of hadiths is Nasr Hamid Abu Zaid’s hermeneutic. The hermeneutic is trying to peel three levels of intended meaning. They are dalalat (meaning), maghza (significance), and maskut anhu (unspoken things). Based on the application of the hermeneutic, the result is that the meaning of the hadith is a form of motivation which was delivered by the prophet, so that the companions were enthusiastic for memorizing the Qur’an. The purpose is that the Qur’an had to be maintained for the next generations. The manner of keeping the Qur’an, according to that time tradition was by memorizing it. Meanwhile, the significance is practicing the teachings of the Qur’an in daily life. The Qur’an is not enough to only exist in their memories, but also it must be applied in their behavior. To get virtue and honor in the world and after life, individual piety (memorizing the Qur’an) must be parallel with social piety (interaction with the others). The last, its maskut anhu is a prohibition of memorizing the Qur’an for popularity and economic interest

Keywords


Hermeneutic; Nasr Hamid Abu Zaid; Hadith; memorizing the Qur’an

Full Text:

PDF

References


A. Nicholson, Reynold. A Literary History of The Arabs. Great Britain: Cambridge University Press, 1997.

Abu Dawud, Sulaiman al-Sijistani. Sunan Abi Dawud. Beirut: Dar al-Kutub Arabi, n.d.

Abu Zaid, Nasr Hamid. Kritik Wacana Agama. Translated by Khoiron Nahdiyyin. Yogyakarta: LKIS, 2003.

———. Mafhum Al-Nash; Dirasah Fi Ulum Al-Qur’an. Kairo: Al-Hay’ah Al-Mishriyyah Al-Ammahli Al-Kitab, 1993.

———. Naqd Al-Khittab al-Dini. Kairo: Sinar li al-Nasyr, 1992.

Ahmad, Nur. “Kajian Hermeneutik Al-Qur’an Kontemporer: Telaah Kritis Terhadap Model Hermeneutika Nasr Hamid Abu Zaid.” HERMENEUTIK 9, no. 1 (2015): 115–38. doi:10.1234/hermeneutik.v9i1.886.

Al-Hafidz, Ahsin W. Bimbingan Praktis Menghafal Al-Qur’an. Jakarta: Bumi Aksara, 1994.

Aliy ibn Muhammad, and Abu al-Hasan Nur al-Din al-Mala al-Harawi al-Qari. Mirqat Al-Mafatih Syarh Misykat al-Mashabih. Beirut: Dar Al-Fikr, 2002.

Bukhari, Muhammad ibn Isma’il ibn Ibrahim ibn al-Mugirah al-. Shahih Al-Bukhari. Riyadh: Maktabah al-Ma’arif, 1997.

“Hafiz Indonesia.” In Wikipedia bahasa Indonesia, ensiklopedia bebas, February 20, 2020. https://id.wikipedia.org/w/index.php?title=Hafiz_Indonesia&oldid=16576004.

Hamdani, Fikri. “Teori Interpretasi Nasr Hamid Abu Zayd.” Farabi: Journal of Ushuluddin & Islamic Thought 13, no. 1 (2016): 30–45.

Imron, Ali. “Hermeneutika Al-Qur’an Nasr Hamid Abu Zayd.” In Hermeneutika Al-Qur’an Dan Hadis, edited by Sahiron Syamsuddin. Yogyakarta: eLSAQ Press, 2010.

Khalidi, Tarif. Arabic Historical Thought in the Classical Period (Cambridge Studies in Islamic Civilization). Great Britain: Cambridge University Press, 1996.

Madigan, Daniel. The Qur’an’s Self Image: Writing and Authority in Islamic’s Scripture. New Jersey: Princeton University Press, 2001.

Muhammad bin Abdullah, Abu Abdullah al-Hakim. Al-Mustadrak Ala al-Sahihain. Beirut: Dar al-Kitab al-Ilmiyyah, 1990.

Naisaburi, Muslim bin al-Hajjaj al-. Sahih Muslim. Beirut: Dar Ihya al-Turats Arabi, n.d.

Nur Ichwan, Moch. “Al-Qur’an Sebagai Teks (Teori Teks Dalam Hermeneutik Qur’an Nasr Hamid Abu Zayd.” In Studi Al-Qur’an Kontemporer: Wacana Baru Berbagai Metodologi Tafsir, edited by Abdul Mustaqim and Sahiron Syamsuddin. Yogyakarta: Tiara Wacana, 2002.

———. Meretas Kesarjanaan Kritis Al-Qur’an: Teori Hermeneutika Nasr Abu Zayd. Jakarta: Teraju, 2003.

Nuryansah, Mohamad. “Aplikasi Hermeneutika Nashr Hāmid Abū Zaid Terhadap Hadis Nabi (Studi Pada Hadis ‘Perintah Memerangi Manusia Sampai mereka Mengucapkan tiada tuhan selain Allah’).” Millati: Journal of Islamic Studies and Humanities 1, no. 2 (2016): 259–78. doi:10.18326/mlt.v1i2.259-278.

Qurthubi, Abu Umar Yusuf ibn ‘Abdillah ibn Muhammad ibn‘Abd al-Birr ibn ‘Ashim al-Namri al-. Al-Tamhid Lima Fi al-Muwaththa Min al-Ma’ani Wa al- Asanid. Al-Maghrib: Wizarah ‘Umum al-Auqaf wa al-Syu’un al-Islamiyyah, 1487.

Rohmah, Lailatur. “Hermeneutika Al-Qur’an: Studi Atas Metode Penafsiran Nasr Hamid Abu Zaid.” Hikmah Journal of Islamic Studies 12, no. 2 (2016): 223–44.

Sa’adah, Fatkhiatus. “Pengaruh Intensitas Menonton Program Acara Hafiz Indonesia Di RCTI Terhadap Motivasi Membaca Al-Qur’an Remaja Di Desa Pasir Kecamatan Mijen Kabupaten Demak.” Skripsi, Fakultas Dakwah dan Komunikasi UIN Walisongo Semarang, 2018.

Syaibani, Abu Abdillah Ahmad ibn Muhammad ibn Hanbal ibn Hilal ibn Asad al-. Musnad Imam Ahmad Ibn Hanbal. Muassasah al-Risalah, 2001.

Tirmidzi, Abu Isa Muhammad bin Isa al-. Sunan Al-Tirmidzi. Mesir: Syarikah Maktabah wa Mathba’ah Mushthafa al-Babiy al-Halabiy, 1975.




DOI: http://dx.doi.org/10.29240/alquds.v4i1.1103

Refbacks

  • There are currently no refbacks.


Copyright (c) 2020 Ulummudin Ulummudin

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

INDEXED BY:

CrossrefMorarefGoogle ScholarDimensionsIndonesia One SearchAcademia.Edu



free web stats Al Quds's Visitors
Creative Commons LicenseThis work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.