Email this article 
Yahudi di Indonesia: Analisis Interpretasi Nawawi al-Bantani dalam Kitab Marāḥ Labīd
Abstract
Jews in Indonesia: An Analyst of the Interpretation of Jewish Verses in the Book of Marāḥ Labīh by Nawawi al-Bantani
The work of interpretation of the Qur'an is one of the writings that has had a major influence on the formation of the ideology of the world's Muslims. Indonesia with a Muslim majority community also experiences this. Indonesia has many credible Muslim scholars in various fields, one of which is in the interpretation of the Qur'an. Nawawi al-Bantani is one of the Indonesian Muslim scholars who is engaged in the study of the interpretation of the Qur'an. The book of Marāḥ Labīh is a concrete proof. This article aims to examine Nawawi's interpretation when dealing with Jewish verses in the Qur'an. The descriptive-analytic method is used as a step to solve the existing problems. The results of this study indicate that Nawawi al-Bantani's interpretation of Marāḥ Labīh is anti-Semitic even though Nawawi did not contextualize his interpretation of the Jews of his time. The character and character of the Jews are expressed clearly and with determination, only a few Jews realize their mistakes
Keywords
Full Text:
PDFReferences
Abidin, Zaenal. (2015). Eksistensi Pemeluk Agama Yahudi di Manado. Jurnal Multikultural & Multireligius, 14(1), 99-113. https://jurnalharmoni.kemenag.go.id/index.php/harmoni/article/view/102
Alats, Syed Imad. (2020). Islamic Attitudes towards Israel and Jews: A Comparison of Malaysia and Indonesia. Asia-Pacific Sosial Science Review, 20(3), 153-162.
Amroeni Hermansyah. (2021). Nasionalisme dalam Pandangan Imam Nawawi al-Bantani. Ibn Abbas: Jurnal Ilmu al-Qur’an dan Tafsir, 4(1), 94-118. doi: http://dx.doi.org/10.30821/jia.v4i1.11108
Benda, Harry J. (2021). The Pattern of Administrative Reforms in the Closing Years of Dutch Rule in Indonesia,” The Journal of Asian Studies 25(44): 589–605.https://doi.org/10.2307/2051493
Burhanuddin, Mamat S. Hermeneutika al-Qur’an ala Pesantren: Analisis terhadap Tafsir Marah Labid Karya KH. Nawawi al-Bantani. Jakarta: UII Press 2006.
CNN Indonesia, Kasus Saifuddin Ibrahim Minta Hapus 300 Ayat Alquran Naik Penyidikan, dalam https://www.cnnindonesia.com/nasional/20220323085624-12-774992/kasus-saifuddin-ibrahim-minta-hapus-300-ayat-alquran-naik-penyidikan. Akses pada 25 Mei 2022.
Desk, Explained. Explained: Who is Wasim Rizvi, and why is he Often in Controversy?. Ehe Indian Express, 2021. Dalam, https://indianexpress.com/article/explained/who-is-wasim-rizvi-7231868/. Akses pada 5 Desember 2021.
Epafras, Leonard Chrysostomos. (2013). Yahudi Nusantara: Realitas Sejarah Dan Dinamika Identitas. Religió: Jurnal Studi Agama-agama, 2(2), 31-66. http://jurnalfuf.uinsby.ac.id/index.php/religio/article/view/351
Firdaus, Muhammad, dkk. (2020). al-Ikhtiyār al-Fiqhiyah fī Tafsīr al-Shaikh Nawāwī al-Jāwī wa Atharuh fī al-Ḥayah al-ʻIlmiyah fī Indonesiā. Jurnal Tadarus Tarbawy, 2(2), 217-232. doi: http://dx.doi.org/10.31000/jkip.v2i2.3187
Fitrina, Erie, et al. (2016). Perjuangan Syeikh Nawawi al-Bantani dalam Melawan Kolonialisme di Banten 1831-1897. Jurnal Factum, 5(1), 13-32. http://jurnal.upi.edu/file/JURNAL_ERI_FITRINA.pdf
Ghazālī (al), Muḥammad bin Muḥammad. al-Iqtisād fī al-Iʻtiqād. Bairūt: Dār al-Kutub al-Ilmiyah, 2004.
Hadler, Jeffrey. (2004). Translations of antisemitism: Jews, the Chinese, and Violence in colonial and post-colonial Indonesia. Indonesia and the Malay World, 32(94), 291-313. doi: 10.1080/13639810500031012
Hafiduddin, Hafiduddin. & Saifuddin Zuhri Qudsy. (2021). Nawawi al-Bantani, Ashhab al-Jawiyyin di Bidang Hadis: Rihlah, Genealogi Intelektual, dan Tradisi Sanad Hadis. Al Izzah: Jurnal Hasil-hasil Penelitian, 16(1), 14-26 doi: http://dx.doi.org/10.31332/ai.v0i0.2432
https://id.wikipedia.org/wiki/Sam_Ratulangi, akses pada 25 Januari 2022.
Hurgronje, C. Snouck. Mekka in the Latter Part of the 19th Century. Leiden: Boston, 2007.
Iyāzī, Muḥammad ʻAli. al-Mufassirūn Ḥayātihim wa Munhajihim. Iran: Wuzārah al-Thaqāfiyah wa al-Irshād al-Islāmī, 1387.
Jakfar, Raja Muhammad & Samsul Hadi. Diskursus Metodologi dan Karya-karya Tafsir al-Qur’an Generasi Awal di Indonesia. Yogyakarta: Zahir Publishing, 2021.
Kamsma, Theo. (2010). Echoes of Jewish Identity in an Evangelical Chistian sect in Minahasa, Indonesia. Indonesia and the Malay World, 38(112), 387-402. doi: 10.1080/13639811.2010.513850
__________. The Jewish Diasporascape in the Straits: An Ethnographic Studi of Jewish Businesses Across Borders. Disertasi-Vrije University Amsterdam, 2010.
Khālidī (al), Ṣalāḥ ʻAbd al-Fattāḥ. al-Shakhṣīyah al-Yahūdiyah min Khilāl al-Qur’ān. Damaskus: Dār al-Qalam, 1998.
Kusnandar, Viva Budy. Sebanyak 86,88% Penduduk Indonesia Beragama Islam, dalam https://databoks.katadata.co.id/datapublish/2021/09/30/sebanyak-8688-penduduk-indonesia-beragama-islam. akses pada 28 Desember 2021.
Lange, Armin et al. An End To Antisemitism !. no. February (2018), https://www.academia.edu/38158124/An_End_to_Antisemitism_A_Catalogue_of_Policies_to_Combat_Antisemitism?email_work_card=title.
Mabrur, Moh. Abid. (2016). Pengaruh Karya Syekh Nawawi al-Bantani dalam Tradisi Kajian Kitab Kuning di Pesantren Buntet. Jurnal Tamaddun, 4(2), 69-92. doi: 10.24235/tamaddun.v1i2.1179
Mastuki, M. Ishom El-Sahal, et al. Intelektual Pesantren: Potret Tokoh dan Cakrawala Pemikiran di Era Perkembangan Pesantren. Jakarta: Diva Pustaka, 2004.
Mufidah, Ida & Muhammad Fathoni Hasyim. (2021). Menelisik Corak Khas Penafsiran Nusantara: Studi Kasus Tafsir Marah Labid Karya Syaikh Nawawi al-Bantani. Nun : Jurnal Studi Alquran Dan Tafsir Di Nusantara 7(1), 141-162. doi: 10.32495/nun.v7i1.232
Muhammad, Muhammad. Af'al al-'Ibad dalam al-Quran: Kajian Komparatif Tafsir al-Kashshaf Karya al-Zamakhshari dan Anwar al-Tanzil wa Asrar al-Tawil Karya al-Baidawi. 2015. Phd Thesis. UIN Sunan Ampel Surabaya. http://digilib.uinsby.ac.id/4279/
Mujahid, Anas. (2021). Telaah Tafsir Marah Labid Karya Nawawi al-Bantani. Ulumul Qur’an: Jurnal Kajian Ilmu al-Qur’an dan Tafsir, 1(1), 81-87. http://ojs.stiudq.ac.id/JUQDQ/article/view/14
Muzicant, Ariel. (2019). Vice-President of the European Jewish Congress. Comprehending and Confronting Anti Semitism A Multi-Faceted Approach (1), xxxiv-xxxv. doi: 10.1515/9783110618594 https://library.oapen.org/handle/20.500.12657/23240
Nasir, Ridlwan. Memahami Perspektif dan Metodologi Tafsir Muqarin. Surabaya: Pascasarjana IAIN Sunan Ampel, t.t.
Nawawi, Muhammad bin ʻUmar al-Jawī. Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. Bairūt: Dār al-Kutub al-Ilmiyah, 1997.
Nur Fuaddah, Muflika. Islam Kembali Dituding jadi Dalang Holocaust Usai MUI Tolak Museum Holocaust di Sulut, Pertemuan Hitler ini Pemicunya. Dalam https://intisari.grid.id/read/033124033/islam-kembali-dituding-jadi-dalang-holocaust-usai-mui-tolak-museum-holocaust-di-sulut-pertemuan-hitler-ini-pemicunya?page=all. Akses pada 9 Februari 2022.
Payard, Francois. The voyage of Francois Pyrard of Laval to the East Indies, the Maldives, the Moluccas and Brazil. London: Hakluyt Society, 1887.
Reich, Amos Morris. (2004). Three Paradigms of The Negative Jew’: Identity from Simmel to Zizek. Jewish Social Studies, 10(2), 179-214. http://www.jstor.org/stable/4467680.
Riḍā, ʻUmar. Muʻjam al-Muallifīn. Bairut: Dar Ihya’ al-Turath al-Arabi, t.t.
Ropi, Ismatu. (2019). al-Yahūd fī Mu’allafāt al-Muslimīn bi Indonesia: Dirāsah Awwalīyah. Studi Islamika, 26(1), 149-183. doi: 10.15408/sdi.v26i1.10631
Samantho, Ahmad Yanuana. Garut Kota Illuminati. Jakarta: PT. Ufuk Publishing House, 2013.
Shāfi’ī (al), Muḥammad bin Idrīs. al-Umm. Bairūt: Dār al-Maʻrifah, 1393.
Permana, Dede Ahmad. et al. Menanam Kembali Moderasi Beragama untuk Merajut Bingkai Pluralitas Hukum Islam. Jakarta: Teras Karsa Publisher, 2020.
Ziriklī (al), Khairuddīn bin Maḥmūd. al-Aʻlām. Damaskus: Dār al-Malāyīn, 2020.
Zubayri (al), Walīd. al-Maws̄uʻah al-Muyassarah fī Tarājim Aimah al-Tafsīr wa al-Iftirā’ wa al-Naḥw wa al-Lughah. England: Burton, 2003.
DOI: http://dx.doi.org/10.29240/alquds.v6i2.4298
Refbacks
- There are currently no refbacks.
Copyright (c) 2022 Dr. Muhammad Muhammad
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
INDEXED BY:
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.