The Qur'an and Its Implications for Modern Man: Ecological-Based Environmental Conservation Integral Perspective

Riddo Andini, Mohamad Zaenal Arifin, Muhammad Amin, Ahmad Bahrul Hikam

Abstract


This paper with philosophical studies intends to reveal the ideas and concepts contained in the concept of ecology-based environmental conservation integral to the Qur'anic perspective. Environmental conservation based on an integral ecological approach is a new model capable of integrating multiple perspectives into a complex post-disciplinary approach. Within its framework, every issue related to environmental conservation must first be consulted with four irreducible quadrants, namely objective (behavioral field), subjective (experience field), intersubjective (cultural field), and inter-objective (system field). To be able to solve the complexity of the problem comprehensively. This framework in an integrative form includes a psycho-cultural-socio-normative dimension, which demands a multidisciplinary study. The method used in this study is the maudū'i (thematic) interpretation method formulated by Rashwānī, using integrative-interconnective shortages to understand the complexity of life faced by humans. The Qur'anic perspective on ecological-based environmental conservation is integral to four things: first, responsible behavior for the sustainability of nature (behavioral terrain). Second, ecological awareness (field of experience). Third, the application of religious values in environmental conservation (cultural terrain), including ethics towards animals, and plants. Fourth, obey the rules of the creator (terrain system), by paying attention to threats to perpetrators of environmental destruction and providing appropriate laws for perpetrators of environmental violations.


Keywords


Environmental Conservation; Integral Ecology

Full Text:

PDF

References


Abdillah, Junaidi. “Dekonstruksi Tafsir Antroposentrisme :” Jurnal Studi Agama Dan Pemikiran Islam 8, no. 1 (2014): 65–86. https://doi.org/10.24042/klm.v8i1.168

al-Bukhāriy, Abū Abdullah ibn Mughirah ibn al-Bardizbat. Al-Jāmi’ Al-Shahīh Al-Musnad Min Hadīts Rasūlullāh Shalallāhu ‘Alaihi Wa Sallam Wa Sunnanihi Wa Ayyāmihi. Juz II. al-Qâhira: al-Maktabah al-Salafiyyah, n.d.

al-Hajjaj, Abu Husain Muslim ibn. Shahih Muslim. Beirut: Dar Ihya al-Turats al-‘Arabi, n.d.

al-Asqalāniy, Ahmad ibn ‘Aliy ibn Hājar. Fath Al-Bāriy, Kitāb Jazā’ Al-Shaid. t.tp: Maktabah al-Islamiyyah, n.d.

al-Fayyūmī, Ahmad ibn Muhammad. Al-Misbah Al-Munīr. Kairo: Dar al-Ma’ārif, n.d.

Al-Ashfahāni, Al-Raghib. Al-Mufradāt Fi Gharīb Al-Qur’an. Jilid 1. Beirut: Dar al-Fikr, n.d.

Al-Azadī, Abū Dāwud Sulaimān ibn al-Asy’ats al-Sijistānī. Sunan Abī Dāwud. ttp: Dar al-Kutub al-Arabi, 1990.

Al-Qurthubi, Muhammad ibn Ahmad ibn Abi Bakr ibn Faraj al-Anshari. Al-Jāmi’ Li Ahkām Wa Al-Mubayyin Lima Tadhammanah Min Al-Sunnah Wa Ay Al-Furqān. Jilid 6. Beirut-Libnan: Muassasah al-Thibā’ah wa al-Nashr Wazārah al-Tsaqafah wa a-Irsyād al-Islamī, n.d.

Al-Zuhaili. Wahbah. Al-Fiqh Al-Islami Wa Adillatuhu. Damaskus: Dar al-Fikr, 1984.

Fahruddin Mangunjaya. Konservasi Alam Dalam Islam. Jakarta: Yayasan Obor Indonesia, n.d.

Foltz, Richard et al. Islam and Ecology; A Bestowed Trust. Center for the Study of World Religions, Harvard Divinity School, 2003.

Harold Coward. Population, Consumption, and the Environment: Religius and Secular Responses. New York: State University of New York Press, 1995.

Hakim, Rahmat. Hukum Pidana Islam. Bandung: Pustaka Setia, 2000.

Ibrahim, Rustam, A. Mufrod Teguh Mulyo, Lilis Fatimah. “Konsep Ramah Lingkungan Dalam Perspektif Alqur’an, Hadits, Dan Kitab Kuning Di Pesantren.” Madania: Jurnal Kajian Keislaman 21, no. 5 (2017): 209–20. https://doi.org/http://dx.doi.org/10.29300/madania.v21i2.578.

Jarraud, M., and A. Steiner. Summary for Policymakers. Managing the Risks of Extreme Events and Disasters to Advance Climate Change Adaptation: Special Report of the Intergovernmental Panel on Climate Change. Vol. 9781107025, 2012. https://doi.org/10.1017/CBO9781139177245.003.

Kudwiratri Setiono, Dkk. Manusia Kesehatan Dan Lingkungan: Kualitas Hidup Dalam Perspektif Perubahan Lingkungan Global. Bandung: PT. Alumni, 2007.

Nasr, Seyyed Hossein. Islam: Religion, History and Civilization. AS: Harpercollins Books, 2003.

____. Knowledge and The Secred. New York: Crossroad Publishing Company, 1998. https://www.goodreads.com/book/show/142846.Knowledge_and_the_Sacred.

____. Religion and The Order of Nature. New York: Oxford University Press, 1996. https://global.oup.com/academic/product/religion-and-the-order-of-nature-9780195102741?cc=us〈=en.

____. The Eccential Seyyed Hossen Nasr. Edited by Wilian C. Chittick. Bloomington: World Wisdom Book, 2007. http://www.worldwisdom.com/public/products/978-1-933316-38-3_Essential_Seyyed_Hossein_Nasr.aspx?ID=171.

____. Introduction to Islamic Cosmological Doctrines. Revised ed. Great Britain: Thames and Hudson Ltd, 1978.

Rasywānī, Sāmir ‘Abdurrahmān. Manhaj Al-Tafsīr Al-Maudhū’i Li Al-Qur’ān Al-Karīm: Dirāsah Naqdiyyah. Hald: Dār al-Multaqā, 2009.

Sardar, Ziauddin. Islamic Future the Shape of Ideas to Come. t.tp: Mansel Publishing Limited, 1985.

SCEP. Man’s Impacton Global Environment: Assesment and Recommendations for Actions. London: MIT Press: Cambridge Mass, 1970. https://doi.org/9780262690270.

Shiddieqy, Hasbi Ash. Tafsir Al-Majid. Jakarta: Bulan Bintang, 1965.

Soeharno. “Konflik Antara Hukum Pidana Islam Dan Hak Sipil Dalam Perspektif Hak Asasi Manusia.” Jurnal Lex Crimen, no. 2 (2012): 83–104.

Somad, Bukhori Abdul. “Nilai-Nilai Maslahah Dalam Hukum Potong Tangan: Analisis Kritis Perspektif Hadis Ahkam.” Jurnal Madania 19, no. 1 Juni (2015): 69–84. https://doi.org/http://dx.doi.org/10.29300/madania.v19i1.24.

Saleh, Ahmad Sukri. Metodologi Tafsir Al-Qur’an Kontemporer Dalam Pandangan Fazlul Rahman. Jambi: Sulthan Thaha Press, 2007.

Shihab. M. Quraish Membumikan Al-Qur’an: Fungsi Dan Peran Wahyu Dalam Kehidupan Masyarakat. Bandung: Mizan, 1993.

———. Tafsir Al-Mishbah: Pesan, Kesan Dan Keserasian Al-Qur’an. Jakarta: Lentera Hati, 2002.

Salim. Emil Pembangunan Berwawasan Lingkungan. Jakarta: LP3ES, 1986. https://books.google.co.id/books/about/Pembangunan_berwawasan_lingkungan.html?id=bb0eAAAAMAAJ&redir_esc=y.

Syuhbah, Muhammad Abu. Al-Hudūd Fi Al-Islām Wa Muqānanatuha Bi Al-Qawānin Al-Wadhiyyah. Kairo: Dar al-Fikr, 1974.

Taylor Paul W. Respect For Natural: A Theory of Environmental Ethics. REV-Revi. Princeton University Prenss, 1986. https://doi.org/https://doi.org/10.2307/j.ctt7sk1j.

Taymiyah, Ibn. Al-Siyāsah Al-Syar’īyyah. Kairo: Maktabah Ansār-al-Sunnah al-Muhammadiyyah, 1961.

Wuthnow, Robert ed. Rethinking Materialism: Perspective on the Spritual Dimensions of Economic Behavior, Grand Rapids. Mich.: Wm.B. Eermans Publishing, 1995.




DOI: http://dx.doi.org/10.29240/alquds.v8i1.7207

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Riddo Andini, Mohamad Zaenal Arifin

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

INDEXED BY:

CrossrefMorarefGoogle ScholarDimensionsIndonesia One SearchAcademia.Edu



free web stats Al Quds's Visitors
Creative Commons LicenseThis work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.